![]() ![]() Image: Arlene Mejorado/Courtesy of Chulita Vinyl Club. scary-good vocalists in rock today (David Brown, KUT/NPR), Nina Diaz began. North County Public Radio - NPR for the Adirondack North Country News. It should come as no surprise, then, that he was one of the pioneers of Tejano soul. Chulita Vinyl Club is made up of women, gender-non-conforming, non-binary. 'I just feel that vinyl is definitely more intimate than playing it on my phone on, like, Spotify or a streaming app,' Claudia Saenz of the Chulita Vinyl Club says. Chulita Vinyl Club provides a safe space for empowerment & togetherness, utilizing music and vinyl as a form of resistance. Little Joe grew up on the cotton fields of Texas, where his was one of the only Mexican families living in a community of largely black families. The group Little Joe y La Familia is the perfect example of this fusion. You can catch her at events around Los Angeles or find her at sleeepwalk. She has been spinning with the collective for 7 years and enjoys playing a wide range of music from Hip-Hop, Funk, Soul, House and R&B to Cumbia, Latin and World sounds. And although they collect all kinds of records, Chicano soul is one genre that rings near and dear to the club’s heart and style.Ĭhicano soul is the product of black and brown communities living side by side. She is a member of the Los Angeles Chapter of Chulita Vinyl Club. She’s founder of the Chulita Vinyl Club, an all-girl vinyl collecting crew spread throughout the Southwest and California. The local Chulita Vinyl Club is part of a larger regional collective born four years ago in Austin, Texas, made up of women DJs bound by their love of playing music from their collection of. They are LatinX DJ's known as the 'Chulita Vinyl Club' with chapters in seven cities across the country. “I just like holding that piece of history.” When they put headphones on and spin vinyl they walk in their purpose. “I just feel that is definitely more intimate than playing it on my phone on, like, Spotify or a streaming app,” Saenz says. ![]() ![]() ![]() I sat down to discuss the issue with Marco Cervantes, director of the Mexican American Studies Program at the University of Texas at San Antonio, and Lilliana Saldaña, Associate Professor in Bicultural-Bilingual Studies at the UTSA College of Education and Human Development.On her days off, Claudia Saenz scours used record shops, thrift stores and yard sales, keeping her eyes peeled for records her parents grew up on. Here in Texas, though, educators are working to teach public school students about Hispanics’ often-overlooked role in shaping American history. In 2010, a group of Republican state lawmakers there argued that the classes created resentments towards other races, and even in some cases, promoted the overthrow of the U.S. District Court judge is expected to rule soon on the constitutionality of Arizona’s ban on teaching Mexican American studies in public schools. When history is taught, shouldn’t all of it be taught? That’s a question being debated in Texas and Arizona. Teaching Mexican American Studies In Schools Two North Texas artists are working to beautify the image many people have about life on the Texas/Mexico border.An Austin bar shuts down a Latino DJ group for playing Latin music.The importance of including accurate Mexican-American history in school curriculums. ![]()
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